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Guru Maneyo Granth : ウィキペディア英語版
Guru Maneyo Granth

Guru Maneyo Granth (English: Granth Be Thy Guru), refers to the historic statement of the 10th Sikh Guru, Guru Gobind Singh (1666–1708), shortly before his passing away, on affirming the sacred text Adi Granth as his successor, thus terminating the line of human Gurus. Installed as the Guru Granth Sahib, it is now the central text of Sikhism, and the eternal Guru of all Sikhs. It is central to Sikh worship as it is said to imbibe a living spirit of Ten Sikh Gurus.
The event on 20 October 1708 at Nanded (in present-day Maharashtra), when Guru Gobind Singh installed Adi Granth as the Guru of Sikhism, was recorded in a ''Bhatt Vahi'' (a bard's scroll) by an eyewitness, Narbud Singh, and is now celebrated as Guru Gaddi (Guru Gaddi Divas), and statement is part of the central chant, "Sabh Sikhan ko Hukam Hai, Guru Maneyo Granth". October 2008 marked the Tercentenary year of Guruship of Guru Granth Sahib and was marked by major celebrations by Sikhs worldwide, and especially at Takht Sri Hazur Sahib, Nanded saw year-long celebrations.
==Adi Granth to Guru Granth Sahib==

The composition of the sacred Granth contains renderings of the Hymns (Bani) of six Gurus of the Sikh faith and some Bhaktas and saints. It was composed in this form in the year 1604 with the later addition of Guru Tegh Bahadur's Bani (sacred compositions). Its blessings are sought by the true seeker with a devout heart. The Sikh religion sincerely believes that in each of the succeeding Gurus, the spirit of Guru Nanak was operating and incarnated in each succeeding Guru.
The sacred Granth is installed in all Sikh holy places of worship and treated as the presiding presence of the Guru, an apostle of Divine Truth. The devotees of the Sangat or congregation gather in solemn assembly to pray and seek the blessings of the Supreme. This comes through in the mystical wisdom contained within the words of Gurbani and it stands for realization of the Truth. The Gurus' word, known as 'sabad' is taken as the mystic experience of the Guru.
In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (sabad). In other words, the human body was not the Guru, but the light of the word (sabad) within the heart was their real personality." When the human mind dives deeper and deeper into the Guru's word, all mental impurities depart and the wisdom of the Guru permeates the human soul. Thereby the devotee attains the divine light and wisdom which leads him to contemplate and meditate on God's name (naam). In the light of the above realities, the Sikh religion makes the holy Granth the living master of the Sikh Panth.
Before he died, Guru Gobind Singh, the tenth Guru, conferred the Guruship to the (Granth ). He then delivered a self-composed hymn:

* Agya bhai Akal ki tabhi chalayo Panth. Sabh Sikhan ko hukam hai Guru manyo Granth. Guru Granth Ji manyo pargat Guran ki deh.
Jo Prabhu ko milbo chahe khoj shabad mein le. Raj karega Khalsa aqi rahei na koe ,Khwar hoe sabh milange bache sharan jo hoe."''
*Translation:
"Under orders of the Immortal Being, the Panth was created. All Sikhs are enjoined to accept the Granth as their Guru.
Consider the Guru Granth as an embodiment of the Gurus.Those who want to meet God, can find Him in its hymns. The pure Khalsa shall rule, and the impures will be left no more, Those separated will unite and all the devotees of the Guru shall be saved."

He also offered his obeisance to the sacred Granth thus conveying his Light to it. This historic development took place in Oct. 1708 which ensured that the order of the Khalsa brotherhood always remained an abiding force for Sikh Panth unity.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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